THE LAST BATTLE
Daniel ben Ya’acov Ysrael
Daniel ben Ya’acov Ysrael
Ezek
33:6 But if the watchman see the sword
come, and blow not the trumpet, and the people be not warned; if the sword
come, and take any person from among them, he is taken away in his iniquity;
but his blood will I require at the watchman's hand.
Prov
18:13 He that answereth a matter before
he heareth it, it is folly and shame unto him.
In this paper we
are going to see what the last battle is all about and found it’s foundation in
the scriptures.
Yehowah (Yahweh
for some or Yahuah for others) in his unlimited wisdom proclaim the End from
the beginning (resheet)
Isa 46:9 Remember the
former things of old: for I [am] God, and [there is] none else; [I am] God, and [there is] none like
me,
Isa 46:10 Declaring the end from the
beginning, and from ancient times [the things] that are not [yet] done, saying, My
counsel shall stand, and I will do all my pleasure:
Isa 46:9 Souvenez-vous
de ce qui s'est passé dès les temps anciens; Car je suis Elohim, et il n'y
en a point d'autre, Je suis Elohim, et nul n'est semblable à moi.
Isa 46:10 J'annonce dès le commencement (resheet)ce qui doit
arriver, Et longtemps d'avance ce qui n'est pas encore accompli; Je dis: Mes
arrêts subsisteront, Et j'exécuterai toute ma volonté.
The Hebrew word « resheet » est le titre
du premier livre de Moshe « B’resheet/The Beginning »
The Last day
battle is presented to us by Daniel the Prophet who warns the believers what
will bring the great change that could take even the believers captive.
Dan 7:23 Thus he said,
The fourth beast shall be the fourth
kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall
tread it down, and break it in pieces.
Dan 7:24 And the ten
horns out of this kingdom are ten kings that shall arise: and another shall
rise after them; and he shall be diverse from the first, and he shall subdue
three kings.
Dan 7:25 And he shall speak great words against the most
High, and shall wear out the saints of the most High, and think to change* times and laws: and they
shall be given into his hand until a time and times and the dividing of time.
*The
verb “change” should have been translated as “think to alter” which is a better
meaning, as we will soon see.
I have already
pointed in different papers that Yehowah has set covenants with his people and
the greatest of all is given us in the creation:
Gen 2:2 And on the
seventh day elohim ended his
work which he had made; and he rested on the seventh day from all his work
which he had made.
Gen 2:3 And Elohim blessed the seventh day, and sanctified it: because that in it he had rested
from all his work which Elohim created and
made.
Please consider the
wording, because i twill show to be of highest importance in our understanding.
The Shabbat
Shabbat is a sign (owth)
between Yehowah and His Children for all generations. It is through the shabbat
that Yehowah does sanctify his Children (compare with b’reshit/Gen. 2:2-3). The
Shabbat is also a perpetual covenant(briyth)
Exod 31:12 And יהוה spake unto
Moses, saying,
Exod 31:13 Speak thou
also unto the children of Israel, saying, Verily my Sabbaths ye shall keep: for it is a sign between me and you
throughout your generations; that ye may know that I am יהוה that doth sanctify you.
Exod 31:14 Ye shall keep
the Sabbath therefore; for it is holy unto you: every one that defileth it
shall surely be put to death: for whosoever doeth any work therein, that soul
shall be cut off from among his people.
Exod 31:15 Six days may
work be done; but in the seventh is the Sabbath of rest (shabbat
shabbatown), holy to יהוה: whosoever
doeth any work in the Sabbath day, he shall surely be put to death.
Exod 31:16 Wherefore the
children of Israel shall keep the Sabbath, to observe the Sabbath throughout
their generations, for a perpetual
covenant (briyth).
Exod 31:17 It is a sign (otwh) between me and the children of
Israel for ever: for in six days יהוה made heaven
and earth, and on the seventh day he rested, and was refreshed.
Exod 31:18 And he gave
unto Moses, when he had made an end of communing with him upon mount Sinai, two
tables of testimony, tables of stone, written with the finger of Elohim.
Le shabbat est un signe (owth) entre Yehowah et ses
Enfants pour toutes les générations. C’est au travers du Shabbat que Yehowah
sanctifie ses Enfants (compare avec B’reshit/Gen.2 :2-3). Mais le shabbat
est aussi une alliance (briyth)
perpétuelle !
Exod 31:12 Yehowah parla
à Moïse, et dit:
Exod 31:13 Parle aux
enfants d'Israël, et dis-leur: Vous ne manquerez pas d'observer mes sabbats,
car ce sera entre moi et vous, et parmi
vos descendants, un signe auquel on connaîtra que je suis Yehowah qui vous
sanctifie.
Exod 31:14 Vous
observerez le sabbat, car il sera pour vous une chose sainte. Celui qui le
profanera, sera puni de mort; celui qui fera quelque ouvrage ce jour-là, sera
retranché du milieu de son peuple.
Exod 31:15 On
travaillera six jours; mais le septième jour est le sabbat, le jour du repos (shabbat shabbatown), consacré à
Yehowah. Celui qui fera quelque ouvrage le jour du sabbat, sera puni de mort.
Exod 31:16 Les enfants
d'Israël observeront le sabbat, en le célébrant, eux et leurs descendants,
comme une alliance (briyth) perpétuelle.
Exod 31:17 Ce sera entre moi et les enfants d'Israël un
signe (owth) qui devra durer à perpétuité; car en six
jours Yehowah a fait les cieux et la terre, et le septième jour il a cessé son
œuvre et il s'est reposé.
Exod 31:18 Lorsque
Yehowah eut achevé de parler à Moïse sur la montagne de Sinaï, il lui donna les
deux tables du témoignage, tables de pierre, écrites du doigt de Dieu.
During the creation Yehowah establish a perfect system
to rule the days, the year, the season and……
Gen 1:14 And Elohim said, Let
there be lights in the firmament of the heaven to divide the day from the
night; and let them be for signs (owth), and for seasons (moedim), and for days, and years:
Here we need to take time to look in particular to the
Hebrew word for « seasons » :
- Original: מועדה
מעד מועד
- Transliteration:
Mow`ed, plural mow’edim
-
Phonetic: mo-ade'
-
Definition:
1. appointed place, appointed time, meeting
a. appointed time
1. appointed time (general)
2. sacred season, set feast, appointed season
b. appointed meeting
c. appointed place
d. appointed sign or signal
Since the beginning Yehowah set the sun and the moon
to rule his creation, from the beginning and for the coming time.
Ps 104:19 He appointed the moon for seasons (moedim): the sun knoweth
his going down.
The « mow’edim »
Lev 23:1 And יהוה spake unto
Moses, saying,
Lev 23:2 Speak unto
the children of Israel, and say unto them, Concerning the feasts ‘mow’edim of יהוה, which ye
shall proclaim to be holy convocations, even these are my feasts (moew’dim).
Lev 23:3 Six days
shall work be done: but the seventh day is the
Sabbath of rest (Shabbat
shabbatown), an holy convocation; ye shall do no
work therein: it is the Sabbath of יהוה in all your
dwellings.
The first of all the Feast (moew’dim) of Yehowah is
the Shabbat !
The chapter 23 gives us all of the “mow’edim” of
Yehowah and their timing!
What if we don’t have the right timing (calendrier)? I have heard before that it is Yehoshua (Yeshua) who will set the right timing as his return! Is that true? We will investigate and see that it is our duty to search and establish the truth!
Prov 25:2 [It is] the glory of
God to conceal a thing: but the honour
of kings [is] to search out a matter.
Are we not Kings
and Priests?
Nowadays the
majority of believers keep the “Saturday” shabbat, not even asking if it is the
right Shabbat, saying that the “Jews” who keep it also cannot be wrong, is not
them who brought the Shabbat to us! Is that so sure that they are not wrong?
Ps 104:19 He appointed the moon for seasons (moedim): the sun
knoweth his going down.
We have seen
that it is the Moon who regulate the « mow’edim » de Yehowah!
We have also
seen that the Prophet Daniel warn the believers that the fourth Beast will work
to change and alter the time and laws (plural)
Dan 7:25 And he shall
speak [great] words
against the most High, and shall wear out the saints of the most High, and think* to change
times and laws: and they shall be given into his hand
until a time and times and the dividing of time.
*The word for
« think is the word « cebar »,
to bear in mind!
Yehoshua tells
the Pharisees:
John 8:42 Yehoshua said unto them, If Elohim were your Father, ye
would love me: for I proceeded forth and came from Elohim; neither came I of
myself, but he sent me.
John 8:43 Why do ye not understand
my speech? [even] because ye cannot
hear my word.
John 8:44 Ye are of [your]
father the devil, and the lusts of your father ye will do. He was a murderer from
the beginning, and abode not in the
truth (Torah), because there is no truth in him. When he speaketh a lie,
he speaketh of his own: for he is a
liar, and the father of it.
Yehoshua tells
the Pharisee that they have the same nature as Satan ! This was not a small warning but a profound truth.
Rev 12:9 And the great
dragon was cast out, that old serpent, called
the Devil, and Satan, which
deceiveth the whole world: he was cast out into the earth, and his
angels were cast out with him.
The ALL
world ! Not only the « pagans », the Goyim, but also the
believers as we will soon see.
The ALL world
include also the believers ! At this point it is good to remind Yehoshua’s
parable:
Matt 25:1 Then shall
the kingdom of heaven be likened unto ten virgins, which took their lamps, and
went forth to meet the bridegroom.
Matt 25:2 And five of them were wise, and
five were foolish.
Matt 25:3 They that were foolish took their lamps, and
took no oil with them:
Matt 25:4 But the wise
took oil in their vessels with their lamps.
Matt 25:5 While the
bridegroom tarried, they all slumbered
and slept.
Matt 25:6 And at
midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet
him.
Matt 25:7 Then all
those virgins arose, and trimmed their lamps.
Matt 25:8 And the
foolish said unto the wise, Give us of your oil; for our lamps are gone out.
Matt 25:9 But the wise
answered, saying, Not so; lest there be not enough for us and you: but go ye
rather to them that sell, and buy for yourselves.
Matt 25:10 And while they went to buy, the bridegroom
came; and they that were ready went in
with him to the marriage: and the door was shut.
Matt 25:11 Afterward
came also the other virgins, saying, My master, My master, open to us.
Matt 25:12 But he answered and said, Verily I say unto
you, I know you not.
Matt 25:13 Watch
therefore, for ye know neither the day nor the hour wherein the Son of man
cometh.
Yehoshua do not say that
the virgins do not know the season, but the day and the hour only !
This parable must be read
in its context, the Feast of Shavuot,
the only Feast which has not date, but we are commanded in the Torah to
COUNT, 49 days + 1 to come to Shavuot.
What if we don’t have the
right calendar? Will we be among the wise virgins or the foolish ones? Let us now for a while imagine that we don’t
have the right calendar, you think it’s not possible for believers to be trapped? Wait and
read a bit more.
Many think to be so smart,
to know so much that Satan cannot trapp them and that they have already
attained their goal. Sha’ul/Paul give us a strong warning:
Phil 2:12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
Phil 2:12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
Satan works since a long time to deceive the all world
Once again the
lack of understanding in the original language hinders the truth to come out!
Today the
deception is great and many are not prepared to stand for the truth! Let us now
see how Satan, the enemy has plan to deceived the all world!
Isa 14:11 Thy pomp is
brought down to the grave, and the noise of thy viols: the worm is spread under
thee, and the worms cover thee.
Isa 14:12 How art thou fallen from heaven, O
Lucifer, son of the morning! how art thou cut down to the
ground, which didst weaken the nations!
Isa 14:13 For thou hast said in thine heart, I will
ascend into heaven, I will exalt my throne above the stars of El: I will
sit also upon the mount of the
congregation, in the sides of the north:
Isa 14:14 I will ascend
above the heights of the clouds; I will be like the most High.
Now let us see
what the verse 13 says in the original:
Isa
14:13 And thou saidst in thy heart: the heavens I
go up, Above stars of God I raise my throne, And I sit in the mount of meeting in the sides of the north.
(YLT)
Isa 14:13 And thou saidst in thy heart: I will ascend
into heaven, I will exalt my throne above the stars of God, I will sit in the
mountain of the covenant, in the
sides of the north. (DBR 1899)
Isa 14:13 וְאַתָּ֞ה H859 ve·'at·Tah you אָמַ֤רְתָּ H559 'a·Mar·ta For
thou hast said בִֽלְבָבְךָ֙ H3824 vil·va·ve·Cha in
thine heart הַשָּׁמַ֣יִם H8064 hash·sha·Ma·yim into
heaven
אֶֽעֱלֶ֔ה H5927 'e·'e·Leh, I will ascend מִמַּ֥עַל H4605 mi·Ma·'al above לְכֽוֹכְבֵי־ H3556 le·choch·vei- the
stars
אֵ֖ל H410 'el of God אָרִ֣ים H7311 'a·Rim I will
exalt
כִּסְאִ֑י H3678 kis·'I; my throne וְאֵשֵׁ֥ב H3427 ve·'e·Shev I will
sit
בְּהַר־ H2022 be·har- also upon the mount מוֹעֵ֖ד H4150 mo·'Ed of
the congregation בְּיַרְכְּתֵ֥י H3411 be·yar·ke·Tei in
the sides צָפֽוֹן׃ H6828 tza·Fon. of the
north
Isa 14:13 . . . 'amar559
. . lebab3824 . . 'alah5927 . shamayim8064
. . ruwm7311 . kicce'3678 ma'al4605
. kowkab3556 . 'el410 . . yashab3427
. . . har2022 . . mow'ed4150 . . yerekah3411 . .
tsaphown6828
H4150 - Original: מועדה מעד מועד
- Transliteration:
Mow`ed, plural mow’edim
-
Phonetic: mo-ade'
-
Definition:
1. appointed place, appointed time, meeting
a. appointed time
1. appointed time (general)
2. sacred season, set feast, appointed season
b. appointed meeting
c. appointed place
d. appointed sign or signal
If we believe
that the « Saturday Shabbat » kept by the Jews today in a continual 7
days cycle from Saturday to Saturday is the true Shabbat, we run into a great
delusion.
In fact if we
do, like I have done researches we will see that the today calendar date from
Hillel II the chief of the Sanhedrin established in 359-360 AD.
“The 4 weeks correspond to the moon phases or the
quarter of the moon”
“TIED TO THE MOON’S COURSE”
“ ANOTHER LUNAR OBSERVANCE, THE SHABBAT”
The New Moon is still, and the Sabbth ORIGINALLY WAS
DEPENDENT UPON LUNAR CYCLE”
These are only few examples of the true calendar as it
is recognized by the Jews!
Satan works since a long time to deceive the all
world! The Romans Catholic Church, the mighty tool of deception:
Sunday - fulfillment of the sabbath
2175 Sunday is
expressly distinguished from the sabbath which it follows chronologically every
week; for Christians its ceremonial observance replaces that of the sabbath. In
Christ's Passover, Sunday fulfills the spiritual truth of the Jewish sabbath
and announces man's eternal rest in God. For worship under the Law prepared for
the mystery of Christ, and what was done there prefigured some aspects of
Christ:107
Those who
lived according to the old order of things have come to a new hope, no longer
keeping the sabbath, but the Lord's Day, in which our life is blessed by him
and by his death.108
2176 The celebration of Sunday observes the moral commandment inscribed by
nature in the human heart to render to God an outward, visible, public, and
regular worship "as a sign of his universal beneficence to all."109
Sunday worship fulfills the moral command of the Old Covenant, taking up its
rhythm and spirit in the weekly celebration of the Creator and Redeemer of his
people.
2177 The Sunday
celebration of the Lord's Day and his Eucharist is at the heart of the Church's
life. "Sunday is the day on which the paschal mystery is celebrated in
light of the apostolic tradition and is to be observed as the foremost holy day
of obligation in the universal Church."110
"Also to be observed are the day of the Nativity of Our Lord Jesus
Christ, the Epiphany, the Ascension of Christ, the feast of the Body and Blood
of Christi, the feast of Mary the Mother of God, her Immaculate Conception, her
Assumption, the feast of Saint Joseph, the feast of the Apostles Saints Peter
and Paul, and the feast of All Saints."111
2178 This practice of the Christian assembly dates from the beginnings of the
apostolic age.112 The Letter to the Hebrews reminds the
faithful "not to neglect to meet together, as is the habit of some, but to
encourage one another."113
Tradition
preserves the memory of an ever-timely exhortation: Come to Church early,
approach the Lord, and confess your sins, repent in prayer. . . . Be
present at the sacred and divine liturgy, conclude its prayer and do not leave
before the dismissal. . . . We have often said: "This day is
given to you for prayer and rest. This is the day that the Lord has made, let
us rejoice and be glad in it."114
2179 "A parish is a definite community of the Christian faithful
established on a stable basis within a particular church; the pastoral care of
the parish is entrusted to a pastor as its own shepherd under the authority of
the diocesan bishop."115 It is the place where all the faithful
can be gathered together for the Sunday celebration of the Eucharist. The
parish initiates the Christian people into the ordinary expression of the
liturgical life: it gathers them together in this celebration; it teaches
Christ's saving doctrine; it practices the charity of the Lord in good works
and brotherly love:
You cannot
pray at home as at church, where there is a great multitude, where exclamations
are cried out to God as from one great heart, and where there is something
more: the union of minds, the accord of souls, the bond of charity, the prayers
of the priests.116
2180 The precept
of the Church specifies the law of the Lord more precisely: "On Sundays
and other holy days of obligation the faithful are bound to participate in the
Mass."117 "The precept of participating in the Mass is
satisfied by assistance at a Mass which is celebrated anywhere in a Catholic
rite either on the holy day or on the evening of the preceding day."118
2181 The Sunday Eucharist is the foundation and confirmation of all Christian
practice. For this reason the faithful are obliged to participate in the
Eucharist on days of obligation, unless excused for a serious reason (for
example, illness, the care of infants) or dispensed by their own pastor.119
Those who deliberately fail in this obligation commit a grave sin.
2182 Participation in the communal celebration of the Sunday Eucharist is a
testimony of belonging and of being faithful to Christ and to his Church. The
faithful give witness by this to their communion in faith and charity. Together
they testify to God's holiness and their hope of salvation. They strengthen one
another under the guidance of the Holy Spirit.
2183 "If because of lack of a sacred minister or for other grave cause
participation in the celebration of the Eucharist is impossible, it is
specially recommended that the faithful take part in the Liturgy of the Word if
it is celebrated in the parish church or in another sacred place according to
the prescriptions of the diocesan bishop, or engage in prayer for an
appropriate amount of time personally or in a family or, as occasion offers, in
groups of families."120
2184 Just as God
"rested on the seventh day from all his work which he had done,"121
human life has a rhythm of work and rest. The institution of the Lord's Day
helps everyone enjoy adequate rest and leisure to cultivate their familial,
cultural, social, and religious lives.122
2185 On Sundays and other holy days of obligation, the faithful are to refrain
from engaging in work or activities that hinder the worship owed to God, the
joy proper to the Lord's Day, the performance of the works of mercy, and the
appropriate relaxation of mind and body.123 Family needs or important
social service can legitimately excuse from the obligation of Sunday rest. The
faithful should see to it that legitimate excuses do not lead to habits
prejudicial to religion, family life, and health.
The charity
of truth seeks holy leisure- the necessity of charity accepts just work.124
2186 Those Christians who have leisure should be mindful of their brethren who
have the same needs and the same rights, yet cannot rest from work because of
poverty and misery. Sunday is traditionally consecrated by Christian piety to
good works and humble service of the sick, the infirm, and the elderly.
Christians will also sanctify Sunday by devoting time and care to their
families and relatives, often difficult to do on other days of the week. Sunday
is a time for reflection, silence, cultivation of the mind, and meditation
which furthers the growth of the Christian interior life.
2187 Sanctifying Sundays and holy days requires a common effort. Every
Christian should avoid making unnecessary demands on others that would hinder
them from observing the Lord's Day. Traditional activities (sport, restaurants,
etc.), and social necessities (public services, etc.), require some people to
work on Sundays, but everyone should still take care to set aside sufficient
time for leisure. With temperance and charity the faithful will see to it that
they avoid the excesses and violence sometimes associated with popular leisure
activities. In spite of economic constraints, public authorities should ensure
citizens a time intended for rest and divine worship. Employers have a similar
obligation toward their employees.
2188 In respecting religious liberty and the common good of all, Christians
should seek recognition of Sundays and the Church's holy days as legal
holidays. They have to give everyone a public example of prayer, respect, and
joy and defend their traditions as a precious contribution to the spiritual
life of society. If a country's legislation or other reasons require work on
Sunday, the day should nevertheless be lived as the day of our deliverance
which lets us share in this "festal gathering," this "assembly
of the firstborn who are enrolled in heaven."125
CONSTANTINE CHANGED CALENDAR
HOW ROMAN/BABYLONIAN CYCLES CAME TO DOMINATE MODERN TIME.
In this Section we will deal with the time-reckoning of three different
groups in the New Testament Era.
These three groups are the Romans, the Hebrews and the man from Galilee and
his disciples. Through this examination we will come to get a grasp on how
time-reckoning evolved from the Scriptural system into the calendar most of us
are on in modern times. As we examine the
facts be prepared for some startling surprises.
We start with the Roman system that evolved into essentially the system
we have today.
THE ROMAN REPUBLICAN CALENDAR
The very earliest calendar used by the Romans was lunar, similar to others
we have discussed in these lessons, although details of that most-ancient Roman
Calendar are obscure. By later
Republican times, the Roman Calendar
is well documented.
Certain Roman religious
customs, as well
as the monthly subdivisions of Kalends, Nones, and
Ides, indicate that the calendar was lunar, and that months began upon direct
observation by a priest of the new moon crescent.
In the Roman
Republican calendar, the
months contained three
primary markers --
the Kalends, the Nones and the Ides. The Kalends were always the first day of the
month. The Nones were usually the 5th
but sometimes the 7th, and the Ides were the 15th but sometimes the 13th. All the days after the Ides were numbered by
counting down towards
the next month's
Kalends. Incidentally, this Latin word, Kalends is where
our English word
Calendar comes from. This system was vaguely
like the lunar "weeks" we have found in
other calendars, in the sense of being tied to the moon's cycle. The holidays were generally bunched together
to form continuous celebrations, and the remaining days of the month were
usually nondescript workdays.
It is in the Roman Republican calendar that we find a recurring cycle
distinct from the lunar cycle. This was still
not a week
such as we
know it today,
but after a
few more centuries,
well after the
New Testament era, eventually
evolved into it.
This "week" had
a recurring cycle
of 8-days called
the nundinae = nine-days (nine because of
inclusive counting). This was by
no means an unchangeable cycle,
as our modern 7-day week seems to be, however.
This is shown from the fact that it was not always 8 days, at times it
was 10, based upon convenience and commerce.
The Roman "week" was not religious in significance, but
originally indicated days upon which a market would be held in Rome. It was simply a schedule of when business
could be done and was something like a train or bus schedule might be viewed
today. In that sense it was
not viewed strictly as a division
of time as the week is viewed today. Extant Roman calendars indicate this interval
by giving each consecutive day a letter A through H.
Note that this
was simply a
space marker for
each day. The Romans did not call
the individual days "day A," "day B," "day C," et. CONSTANTINE CHANGED CALENDAR
2 THE JULIAN CALENDAR
The Julian calendar was a major
modification by Julius Caesar of the Republican calendar. As pontifex maximus, Caesar was responsible
for the smooth operation of Rome’s calendar, which previous neglect by other
pontifices had been
allowed to fall
behind the seasons.
In the second
year of Caesar’s dictatorship (47 BC) the calendar
was running as much as 90 days behind the seasons, due largely to political
manipulation of the calendar. Caesar
began his calendar reform by ordering an ordinary leap year (intercalation of
one lunar month). That was not
sufficient to deal with the problem.
Therefore, during his second
consulship he inserted
67 days (exactly
how isn’t perfectly
clear, but probably
2 months between November
and December of
22 and 23
days, plus another
intercalary month after February). With this "fix", by the end of the year
we know as 46 BC, the calendar was pretty much back in sync with the
seasons. As you might imagine, these
changes caused a great deal of confusion at the time. In fact, later writers called it the annis
confusionis (year of confusion).
The New Encyclopedia Britannica elaborates: The origin of the calendric
system in general use today - the Gregorian calendar - can be traced back to
the Roman republican calendar, which is
thought to have been introduced by the fifth king of Rome, Tarquinius Priscus (616-579
BCE)... By 46 BCE the calendar had
become so hopelessly confused that Julius Caesar was forced to initiate a
reform of the entire system. Caesar
invited the Alexandrian astronomer Sosigenes to undertake this task. Sosigenes suggested abandoning the lunar
system altogether and replacing it with a tropical year of 365.25 days.
Further, to correct the accumulation of previous errors, a total of 90
intercalary days had to be added to 46 BCE, meaning that January 1, 45 BCE,
occurred in what would have been the middle of March. To
prevent the problem from recurring, Sosigenes suggested that an extra day be added to every
fourth February. The adoption of
such reformatory measures
resulted in the
establishment of the
Julian calendar, which was used for roughly the next 1,600 years.
Thus, the Julian Calendar marked a major change from the Lunar Republican
Calendar, being a Solar calendar and the predecessor of the Calendar still in use today.
It was not until 1582 AD that
Pope Gregory XIII decreed
a modification to the
Julian calendar, giving
us the "Gregorian Calendar" that governs modern time. The New Encyclopedia Britannica explains why
that became necessary: During that time (since the initiation of the Julian
calendar in 46 BC), however, the disagreement between the
Julian year of 365.25 days and the tropical year of 365.242199 gradually
produced significant errors. The
discrepancy mounted at a rate of 11 minutes 14 seconds per year until it was a
full 10 days in 1545, when the Council of Trent authorized Pope Paul III to
take corrective action. No solution was
found for many years. In 1572 Pope
Gregory III agreed to issue a papal bull drawn up by the Jesuit astronomer
Christopher Clavius. Ten years later,
when the edict was finally proclaimed, 10 days in October were skipped to bring
the calendar back in line.
Considered as a
theoretical calendar (i.e.,
projecting it back
before it was
actually invented), the
Gregorian calendar matches up with the Julian in the third century CE. Because the pre-Julian Roman calendar was not
regular, the custom of historians is to use the Julian calendar proleptically
for earlier CONSTANTINE CHANGED CALENDAR 3 dates. That is, dates before 45 BC, which are
naturally recorded in different calendars, are translated into the Julian
calendar.
ACTUAL JULIAN CALENDARS CIRCA FIRST
CENTURY
The actual Julian
calendar represented here
is from the time
when the Julian
calendar was already
well-established. Although the original
calendar of the
Roman Republican period
was replaced, some conventions
of the earlier Republican era
calendar continued to be
maintained in the new calendar. One
important feature carried over
into the Julian
Calendar from the earlier Republican Calendar was the 8 day “market”
cycle, represented by
letters A through H on the
calendar. The 7-day Roman planetary week
(7 day cycle
named after the planet gods) had not yet evolved and is
nowhere to be found on this first century Julian calendar.
As we shall see, the 7-day planetary week was a later innovation
initially unrelated to
market days. This is significant
for Scripture study.
We must understand that
the Romans had
no 7-day week during the New Testament era. Any reference to a "week" in the
New Testament IS NOT a reference to the same cycle known today as a week. The 7-day cycle known today as a week was
completely unknown to the Romans of New Testament times, having not been
adopted by them yet!
CONSTANTINE CHANGED CALENDAR
4 A 7 Day Planetary Week Emerged.
Antrols the first hour of the day named after it. This system was brought into
Hellenistic Egypt from
Mesopotamia, specifically Babylon,
where astrology had
been practiced for millenniums
and where seven
had always been
a propitious number
("lucky" 7). This pagan idea developed into a scheme
among the Romans where certain days became connected with each of the seven
planetary "gods." A connection
of each day with one of the seven planetary gods began to spread through the
Roman Empire around
the turn of the
first century. The
earliest evidence of the beginning of the development of the
planetary week was found at Pompeii, the
amazing Roman city destroyed by a volcanic eruption during
the final quarter of the first century.
A wall inscription with the heading
'days of the
gods' lists the
planets in the
order Saturn, Sun,
Moon, Mars, Mercury, Jupiter, Venus. This original order of the planetary week
(starting with Saturn's day) varies from the week eventually written into
Roman law in
the fourth century,
which features the
Sun's day as
the first day
of the planetary week. We should stress again that this innovation
of a 7-day planetary week did not arise in the
Roman Empire till
after the writing
of most if
not all of
the New Testament
books; "Since the earliest evidence for the existence of
the planetary week is to be dated toward the end of the first century
A.D." - W. Rordorf
Even then, the religious planetary 7-day cycle did not have the force of
time-reckoning later associated with it.
It would
take over a
century more for
the ceremonial planetary
week to evolve
into the institution of a
continual 7-day weekly cycle used in dates.
The earliest known instance of this is from 205 AD, in an inscription
from Karlsburg, Transylvania, while the earliest case from the eastern empire
is a school lesson from Egypt, dated 294 C.E.
CONSTANTINE CHANGED CALENDAR
5 CONSTANTINE ENFORCES ROMAN / BABYLONIAN TIME AT THE LATE DATE OF 321 AD.
In 321 AD the Emperor Constantine
the Great permanently grafted the astrological planetary week system onto the Roman calendar, making the
first day of this new week the day of the Sun and a day of rest and
worship for all, and imposing the sequence and names to the days
of the planetary week as we know them today.
With this official edict the market
week and the
planetary week were
finally and permanently fused into one continuous seven
day cycle named after the "gods".
By edict of the
Emperor Roman-Babylonish time
was suddenly transformed into
"Christian" time. While
there were holdouts
for a while, the new Roman system
of time was adopted throughout most of western Europe: in the Germanic
languages, such as Old English, the names
of four of
the Roman gods
were converted into
those of the corresponding Germanic gods.
PAGAN WEEK DAY NAMES TELL THE STORY
All of this should be sufficient to demonstrate that the week we are so
familiar with today originated as an amalgamation of paganism and commercialism
and was not in any sense given to us by Yahuah.
In fact, the pagan origin of the planetary week is still to be seen in
the names of the days of the week in use today:
Planetary
"god"
Latin
Germanic
"god"
Modern English
Modern Italian
Sun Solis Sunday
domenica
Moon Lunae Monday
lunedì
Mars Martis Tiu
Tuesday martedì
Mercury Mercurii Woden
Wednesday mercoledì
Jupiter Jovis Thor
Thursday giovedì
Venus Veneris Freya
Friday venerdì
Saturn Saturni Saturday
sabato
CONSTANTINE CHANGED CALENDAR
6 THE PAGAN PLANETARY WEEK HAS NO CORRELATION TO SCRIPTURAL TIME
The above facts are not in tune with
the common perception that the current seven day week has always existed, and
has existed in the same order in which we find it today. Historically that just isn't true, yet quotes
such as the following are produced and repeated as "proof" that the
seven day week has been an uninterrupted institution from the beginning of
time: "It is to be noted that in the Christian period, the order of days
in the week has never been interrupted. Thus, when Gregory XIII reformed the
calendar in
1582, Thursday, 4 October, was followed by Friday, 15 October. So in England, in 1752, Wednesday, 2
September, was followed by Thursday, 14 September." (The Catholic Encyclopedia (1910 Edition,
Vol. 3, page 740,in the article "Chronology") In reality, it is
irrelevant that the order of the days of the planetary week "in the
Christian period" may have remained "uninterrupted" with the
Gregorian calendar change in 1582 AD.
The "Christian period" The Catholic Encyclopedia is necessarily
talking about is not the New Testament era (first century), but from 321 AD
when Emperor Constantine, the first historic Pope, institutionalized the
planetary week.
The salient point here is therefore obvious to the avid Scripture student
and truth-seeker. Namely, 321 AD is just
too late a time to be Scripturally relevant.
Further, the order of the Roman planetary week was never tied to any
Scriptural numbering of days of the "week." Indeed, the Roman week evolved completely
separately from Scriptural time and changed in order with "Saturday"
being moved from the first day to the last day of the Roman week. In short, even if there were such a thing as a Scriptural weekly cycle continuing
unbroken from creation forward we could not assume that "Saturn's
day", now the last day of the Roman
week, is the same as the "seventh day" of the creation
week. If Sabbath-keeping depended upon
identifying the true seventh day of a continuous cycle of weeks from creation
forward then Sabbath-keeping is impossible, for there is no unbroken cycle of
Roman weeks that tie in directly to the Scriptural calendar! Saturday and Sunday Sabbath-keeping are both
equally based on the myth of the
first century Roman
week that never
existed. Thank Yah
that He "made
the moon for appointments!" Unless He had done so we would have no way to
determine when to meet Him to keep His Sabbaths.
OUT OF SYNC WITH THE CREATOR'S TIME
CYCLES - IN SYNC WITH BABYLON
I would conclude this lesson by
suggesting that the Roman system of time reckoning institutionalized by
Constantine the Great has had a much more profound effect on us than we can
scarcely realize. Yahuah gave us a system of time-reckoning tied directly to the natural order he created. By it any child can easily keep in step with
Him according to the natural cycles that are meant to bless us in body, mind
and spirit. By contrast, the Roman
system, based on commercial greed and pagan Babylonian religion, has the effect
of divorcing us from the natural order.
It has put us on a 7-day treadmill that has little or no connection
whatever with anything Yah created and that tends to keep us out of sync with
both creation and Creator. Its
purpose is to
keep us in
sync with an
artificial and de-humanized
hamster-wheel mindset controlled by the ungodly world system of
"Babylon" in rebellion to the healthful natural order and rule of
Yah. This has harmful effects upon us in
body, mind and spirit that we probably can't even begin to imagine. Friends, we have been almost totally asleep
at the wheel, intoxicated by poisons we have taken for granted because we've
never known any different. It’s time to
wake up and get a grip while it is still barely possible. (Excerpt from- Troy
Miller)
Constantin an Idolater and the
Mithra cult !
The counting
of the ides and the Kalendes contained a height day week
called nundines.
A particularity from the antik city of Pergamos, is that she received in 29
BCE, authorization from Rome to edify a Temple to August Caesar while he was
still alive. This became the first provincial sanctuary from Rome build in honor of a living emperor., The second
been the one in Smyrna, build three years later.
Where Satan has His Throne
When we read John’s letter to the church in Pergamum, we must wonder why John twice refers to this city as a place where Satan rules. When we examine the city in its first century context, the possibilities abound.
One possibility lies in with the series of kings Attalus I – III and Eumenes I-III, alternating. The people of Pergamum may have been some of the first to deify their kings upon death, constructing Heroon (places of hero worship) upon their tombs. Many scholars believe that the Caesars were impressed by this practice in Pergamum, and that it led first to the deification of the Caesars in the outlying provinces, and then to the deification upon death of Caesars in all of the Empire – including Rome, and finally, with Domitian, to the deification of Caesar while still living. At Pergamum, upon the highest height of the Acropolis (the place where the greatest god was worshipped), are the ruins of a once great temple to Trajan Caesar (Emperor from 98 – 117 AD). With the atrocities conducted against early believers who refused to bow to Caesar, this is one possibility why this might be “Satan’s Throne”.
Another possibility lies in the agora (marketplace) on the Acropolis of Pergamum. It is here that the practice of burning incense to Caesar in order to be able to buy and sell in the market may have first begun. This practice later spread to Ephesus and became so pervasive that one could not buy or sell, get fire or water, or acquire meat without declaring Caesar was god, and to refuse could mean death to the believer. It is very likely that this is the practice referred to in Revelation 13:16-17, with the “beast” representing Nero or Domitian (most likely):
He also forced everyone, small and great, rich and poor, free and slave, to receive a mark on his right hand or on his forehead, so that no one could buy or sell unless he had the mark, which is the name of the beast or the number of his name. (Revelation 13:16-17)
Because Pergamum was the seat of power in Asia Minor, and because of the evil practices in the worship of this power, this is another posibility of Satan’s throne.
A third possibility may have been in the Theater, which was of primary importance in Pergamum. The purpose of the theater was to make its views the peoples’ views. (Does this sound familiar?) The 10,000-seat theater on the Acropolis in Pergamum, the largest of several in the city, was dedicated (as all hellenistic theaters were) to the god Dionysus, the god of wine and orgy. Right next to the theater was the temple of Dionysus, and just before each performance, the people would go and partake of all the free wine they wanted (donations accepted, though), before watching the day’s performance, often performed in the nude, and sometimes “interactively”.* After the performance, many of the people would go next to the theater to participate in the vomitorium, where people would drink as much wine and eat as much raw meat as they could, before throwing up into the lowered center of the room and then partaking more drink and food. This would put them into an ecstatic state where they could have “visions” from Dionysus, after which they would leave the vile place and partake of the Dionysus temple prostitutes.
The Jewish
Calendar
The Jewish calendar as
we know it todayis not the one used in Yehoshua’s days. It is from the time of
Hillel II, the chief of the Sanhedrin in 350 AD and calculated in a complicate
form to match solar and lunar system in order to compromise with the Romains
who persecuted them.
John 8:44 Ye are of your father the devil, and the
lusts of your father ye will do. He was a murderer from the beginning, and
abode not in the truth, because there is
no truth in him. When he speaketh a lie, he speaketh of his own:
for he is a liar, and the father of it.
The
Pharisee of those days, professed to be descendant from Abraham, but their
actions were in contradiction with Abraham!
Brothers
an sister in Mashiach Yehoshua, time is short, Satan use is biggest weapon, the
fakeShabbat, for that he used the those
Jews who proclaim to be Jews, descendants from the Pharisee in Yehoshua’s days,
for the majority of them, edomites converted to Judaism!
Obad 1:1 The vision of Obadiah. Thus saith יהוה Elohim
concerning Edom; We have heard a rumour from יהוה, and an
ambassador is sent among the heathen, Arise ye, and let us rise up against her
in battle.
Obad 1:2 Behold, I have
made thee small among the heathen: thou art greatly despised.
Obad 1:3 The pride* of thine
heart hath deceived thee, thou that dwellest in the
clefts of the rock, whose habitation is high; that saith in his heart, Who
shall bring me down to the ground?
*Yeshayahu/ Isiah.14 :13
Obad 1:4 Though thou
exalt* thyself as the eagle, and though thou set
thy nest among the stars*, thence will I bring thee down, saith יהוה.
*Yeshayahu/Isaiah
4:14
Obad 1:5 If thieves came to thee, if robbers by night,
(how art thou cut off!) would they not have stolen till they had enough? if the
grapegatherers came to thee, would they not leave some grapes?
Obad 1:6 How are the things of Esau searched out! how are
his hidden things sought up!
Obad 1:7 All the men of thy confederacy have brought
thee even to the border: the men that were at peace with thee have deceived
thee, and prevailed against thee; they that eat thy bread have laid a wound
under thee: there is none understanding in him.
Obad 1:8 Shall I not in that day, saith יהוה, even
destroy the wise men out of Edom, and understanding out of the mount of Esau?
Obad 1:9 And thy mighty men, O Teman, shall be dismayed,
to the end that every one of the mount of Esau may be cut off by slaughter.
Obad 1:10 For thy violence against thy brother Jacob
shame shall cover thee, and thou shalt be cut off for ever.
Obad 1:11 In the day that thou stoodest on the other
side, in the day that the strangers carried away captive his forces, and
foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast
as one of them.
Obad 1:12 But thou shouldest not have looked on the day
of thy brother in the day that he became a stranger; neither shouldest thou
have rejoiced over the children of Judah in the day of their destruction; neither
shouldest thou have spoken proudly in the day of distress.
Obad 1:13 Thou shouldest not have entered into the gate
of my people in the day of their calamity; yea, thou shouldest not have looked
on their affliction in the day of their calamity, nor have laid hands on their
substance in the day of their calamity;
Obad 1:14 Neither shouldest thou have stood in the
crossway, to cut off those of his that did escape; neither shouldest thou have
delivered up those of his that did remain in the day of distress.
Obad 1:15 For the day of יהוה is near upon all the heathen: as thou hast done, it shall be done unto
thee: thy reward shall return upon thine
own head.
Obad 1:16 For as ye have drunk upon my holy mountain, so
shall all the heathen drink continually, yea, they shall drink, and they shall
swallow down, and they shall be as though they had not been.
Obad 1:17 But upon mount Zion shall be deliverance, and
there shall be holiness; and the house
of Jacob shall possess their possessions.
Obad 1:18 And the house of Jacob shall be a fire, and the
house of Joseph a flame, and the house
of Esau for stubble, and they shall kindle in them, and devour them; and there
shall not be any remaining of the house of Esau; for יהוה hath spoken it.
Obad 1:19 And they of the south shall possess the mount
of Esau; and they of the plain the Philistines: and they shall possess the
fields of Ephraim, and the fields of Samaria: and Benjamin shall possess
Gilead.
Obad 1:20 And the captivity of this host of the children
of Israel shall possess that of the Canaanites, even unto Zarephath; and the
captivity of Jerusalem, which is in Sepharad, shall possess the cities of the
south.
Obad 1:21 And saviours shall come up on mount Zion to
judge the mount of Esau; and the kingdom shall be יהוה's.
They have changed the TRUE SHABBAT regulated by the Moon, for a
subtitution shabbat, called « day of Saturn”, they have changed a lunar
cycle, for a perpetual 7days cycle from “Saturday to Saturday”.WITNESS OF THE FFIRST CENTURY:
The New Moon was the most important aspect of determining the months and the New Moon of Nisan determined the year, not Tishri as observed by Judaism. Rosh HaShanah, under its present system of determination, cannot be regarded as a correct biblical observance or as being a correct Christian observance.
Philo of Alexandria (tr. by F H Colson (Harvard University Press, Loeb Classical Library,
Cambridge, MA, 1937); The Special Laws, II, XI,41) tells us: “The
third [feast] is the new moon which follows the conjunction of the moon with
the sun”. And in II, XXVI,140: “This is the New Moon, or beginning of the lunar month, namely the period between one conjunction and the
next, the length of which has been accurately calculated in the
astronomical schools”. It should be noted that the popular Hendrickson
Publishers edition (1993) of C. D. Jonge’s 1854 translation does not have the
same information that the Colson translation gives. And the indications are
that the conjunctions were determinative in deciding the first of the month.
I exhort you my brethren to take heart to return to the truth, the time
is short and soon, there will be no more time to return (read the parable of
the Ten virgins in Matthew 25), only those having the mark of Yehowah Zebaoth
will walk toward a glorious time in the presence of Mashiach Yehoshua their
King.
Rev 14:1 And I
looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty
and four thousand, having his Father's name written in their foreheads.
Rev 14:2 And I heard a voice from heaven, as the voice
of many waters, and as the voice of a great thunder: and I heard the voice of
harpers harping with their harps:
Rev 14:3 And they sung as it were a new song before the
throne, and before the four beasts, and the elders: and no man could learn that
song but the hundred and forty and four thousand, which were redeemed from the
earth.
Rev 14:4 These are they which were not defiled with
women; for they are virgins. These are
they which follow the Lamb whithersoever he goeth. These were redeemed from
among men, being the firstfruits unto יהוה and to
the Lamb.
Rev 14:5 And in
their mouth was found no guile: for they are without fault before the
throne of יהוה.
The Seventh month vengeance !
Rev 14:6 And I saw
another angel fly in the midst of heaven, having the everlasting gospel to
preach unto them that dwell on the
earth, and to every nation, and kindred, and tongue, and people,
Rev 14:7 Saying with a loud voice, Fear יהוה, and give glory to him; for the
hour of his judgment is come: and worship him that made heaven, and earth,
and the sea, and the fountains of waters.
Rev 14:8 And there followed another angel, saying,
Babylon is fallen, is fallen, that great city, because she made all nations
drink of the wine of the wrath of her fornication.
Rev 14:9 And the third angel followed them, saying with
a loud voice, If any man worship the
beast and his image, and receive his mark in his forehead, or in his hand, (the false Shabbats/plural)
Rev 14:10 The same shall drink of the wine of the wrath
of יהוה, which is poured out without mixture into the cup of his indignation; and
he shall be tormented with fire and brimstone in the presence of the holy
angels, and in the presence of the Lamb:
Rev 14:11 And the smoke of their torment ascendeth up for
ever and ever: and they have no rest day nor night, who worship the beast and
his image, and whosoever receiveth the mark of his name.
Rev 14:12 Here is the patience of the saints: here are
they that keep the commandments of יהוה, and the
faith of Yahushua.
Rev 14:13 And I heard a voice from heaven saying unto me,
Write, Blessed are the dead which die in the Master from henceforth: Yea, saith
the Spirit, that they may rest from their labours; and their works do follow
them.
Rev 14:14 And I looked, and behold a white cloud, and
upon the cloud one sat like unto the Son
of man, having on his head a golden crown, and in his hand a sharp sickle.
Rev 14:15 And another angel came out of the temple,
crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for
the harvest* of the earth is ripe.
* G2326 θερισμός therismos (ther-is-mos') n.
1. reaping, i.e. the crop
This harvest is Shavuot !
Rev 14:17 And another angel came out of the temple which is in
heaven, he also having a sharp
sickle.
Rev 14:18 And another angel came out from the altar,
which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the
earth; for her grapes are fully ripe.
Rev 14:19 And the
angel thrust in his sickle into the earth, and gathered the vine of the earth,
and cast [it] into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city,
and blood came out of the winepress, even unto the horse bridles, by the space
of a thousand [and] six hundred furlongs.
Here the explanation :
Rev 14:15 And another angel came out of the temple,
crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for
the harvest* of the earth is ripe.
This is the
GRAIN harvest, the good seed of wheat, those who had Oil in their lamps and
came at the right hour to Shavuot!
Matt 3:11 I indeed
baptize you with water unto repentance: but he that cometh after me is mightier
than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy
Ghost, and [with] fire:
Matt 3:12 Whose fan [is] in his
hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff
with unquenchable fire.
The Feast of
Wheat is at Shavuot/Pentecost.
Matt 13:24 Another parable put he
forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
Matt 13:25 But while men slept, his enemy came and sowed tares among the wheat, and went his way.…………………………….
Matt 13:36 Then Jesus
sent the multitude away, and went into the house: and his disciples came unto
him, saying, Declare unto us the parable of the tares of the field.
Matt 13:37 He answered and said unto them, He that soweth the good seed is the Son of man;
Matt 13:38 The field is the world; the good seed (verse 24,25) are the children of the kingdom;
but the tares are the children of the wicked [one];
Matt 13:39 The
enemy that sowed them is the devil; the
harvest is the end of the world; and the reapers are the angels.
Matt 13:40 As therefore the tares are gathered and burned in the
fire; so shall it be in the end of this world.
Matt 13:41 The
Son of man shall send forth his angels, and they shall gather out of his
kingdom all things that offend, and them which do iniquity;
Matt 13:42 And shall cast them into a furnace of fire: there shall
be wailing and gnashing of teeth.
Matt 13:43 Then
shall the righteous shine forth as the sun in the kingdom of their Father.
Who hath ears to hear, let him hear.
See in its right context this parable tells us who is the messenger in
Revealtion 14 with the sickle. The tares represent all those proclaiming false
doctrines in the assemblies and the believers to intoxicate unstable people.
We need to see that Shavuot/Pentecost is the time of GRAIN Harvest and that
Yehoshua tells us:
Matt 13:39 ………………………………… the harvest is the end of the world;
and the reapers are the angels.
The
second part:
Rev 14:17 And another angel came out of the temple which is in
heaven, he also having a sharp
sickle.
Rev 14:18 And another angel came out from the altar,
which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the
earth; for her grapes are fully ripe.
Rev 14:19 And the
angel thrust in his sickle into the earth, and gathered the vine of the earth,
and cast [it] into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city,
and blood came out of the winepress, even unto the horse bridles, by the space
of a thousand [and] six hundred furlongs.
But who is the « vineyard of the
earth » ?
Isa 5:1 Now will I sing
to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved
hath a vineyard in a very fruitful hill:
Isa 5:2 And he fenced it, and gathered out the stones
thereof, and planted it with the choicest vine, and built a tower in the midst
of it, and also made a winepress therein: and he looked that it should bring
forth grapes, and it brought forth wild
grapes.
Isa 5:1 Je chanterai à
mon bien-aimé Le cantique de mon bien-aimé sur sa vigne. Mon bien-aimé avait
une vigne, Sur un coteau fertile…….
Isa 5:2 Il en remua le
sol, ôta les pierres, et y mit un plant délicieux; Il bâtit une tour au milieu
d'elle, Et il y creusa aussi une cuve. Puis il espéra qu'elle produirait de
bons raisins, Mais elle en a produit de
mauvais…………………………
Isa 5:7 For the vineyard of יהוה of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but
behold a cry.
Yehoshua speak also from the Wine in the book of John, but in another
context (the good one). Here what we need to remember from the Book of
Revelation are the TWO Harvest:
-
The Grain harvest with the god seed for Shavuot/Pentecost
-
The 7th mont Harvest with the Judgement of the nations at Yom
Kippur
Rev 14:19 And the
angel thrust in his sickle into the earth, and gathered the vine of the earth,
and cast [it] into the great winepress of the wrath of God.
The Grape Harvest is celebrated during the 7th month at Succoth, the Feast
of Tabernacle, but before: Judgement!
2017 The Great deception !
Today 2014 we still have the choice to take what we like or not. The wise
virgins, spend time to study the word et pray to keep Oil in their lamps:
Prov 6:23 For the commandment (mitzvot) is a lamp; and the Torah is light; and reproofs of instruction are the way of life:
Satan once again will try to destroy completly the calendar with the helpf
of the governments from this world and the Roman Catholic Church, by enforcing
a new world perpetual calendar with following particularities!
-
Every year will start on SUN-DAY
-
The 31st of December will be a “floating” day, thus nullifying
the “Saturday 7 day cycle”.
Look very carefully, februar has 30 days, August and Décember each 30 days,
but the 31st will hang on nothing and called « world day » for
humanity !
The supporter of the perpetual continual 7day Saturday shabbat will challenge their faith.
The supporter of the perpetual continual 7day Saturday shabbat will challenge their faith.
For those who keep the commandments of Elohim and the Lunar calendar, they
already know how to count the days!
The MARK of the BEAST is coming, let those who have hear, ear and those
having eyes see!
Rev 22:14 Blessed are they that do his commandments, that they may have right to the
tree of life, and may enter in through the gates into the city.
Rev 22:15 For without are dogs, and sorcerers, and
whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
Rev 22:16 I Yahushua have sent mine angel to testify unto
you these things in the assemblies. I am
the root and the offspring of David, and the bright and morning star.
May Yehowah the Father and our Master yehoshua,
be our help in our walk to keep the faith in mashiach Yehoshua !
